1. توازیانی، زهره (1386). ابنسینا در چالش با نظریه مثل افلاطون. مجله حکمت سینوی (مشکوه النور)، 11(38)، 24-46.doi: 10.30497/AP.2008.67989
2. جامعی، فهیمه؛ اکرمی، موسی (1388). اتحاد یا تمایز جوهری ذهن و بدن در مابعدالطبیعه دکارت. مجله متافیزیک، 1(1)، 1-24.URL: https://civilica.com/doc/1276487
3. روایی، سلطنت (1397). نقـش دیـن در هویت انسـان. مجله پژوهش در هنر و علوم انسانی، 14(3)، 57-66.URL: https://civilica.com/doc/948975
4. فتحزاده، حسن. (1388). اگو از دیدگاه لکان و هوسرل. مجله متافیزیک، 1(3)، 102-112. URL: https://sid.ir/paper/157404/fa
5. صیدی، محمود؛ دیرباز، عسگر (1394). بازخوانی هستی شناختی و معرفت شناختی دیدگاه مثل. مجله جستارهایی در فلسفه و کلام، 47(2)، 103-134. doi: 10.22067/philosophy.v47i2.12905
6. Armstrong, P. (2015). The discourse of Michel Foucault: A sociological encounter. Critical Perspectives on Accounting, 27, 29-42.https://doi.org/10.1016/j.cpa.2013.10.009
7. Avise, J. C., & Ayala, F. J. (2009). In the light of evolution III: Two centuries of Darwin. Proceedings of the National Academy of Sciences, 106(supplement_1), 9933-9938. https://doi.org/10.1073/pnas.0903381106
8. Balzarini, M. M. (2024). The Unconscious in Neuroscience and Psychoanalysis: On Lacan and Freud: Taylor & Francis.https://doi.org/10.1080/15294145.2024.2433103
9. Benvenuto, S. (2019). Conversations with Lacan: Seven lectures for understanding Lacan: Routledge.https://doi.org/10.4324/9780429053757
10. Bergès, J., & Balbo, G. (2018). An on transitivism. In The Lacan Tradition (pp. 123-134). Routledge. https://doi.org/10.4324/9780429461323
11. Freud, S. (1923). 1961). The ego and the id. J. Strachey (Ed. & Trans.), The Standard Edition, 19. https://www.sas.upenn.edu/~cavitch/pdf-library/Freud_SE_Ego_Id_complete.pdf
12. Blum, H. P. (2004). Separation-individuation theory and attachment theory. Journal of the American Psychoanalytic Association, 52(2), 535-553.https://doi.org/10.1177/00030651040520020501
13. Chiesa, L. (2007). Subjectivity and otherness: A philosophical reading of Lacan: MIT press.https://doi.org/10.7551/mitpress/7454.001.0001
14. Coats, K. (2004). Looking Glasses and Neverlands: Lacan, Desire, and Subjectivity in Children's Literatue: University of Iowa Press.https://www.researchgate.net/publication/37698780_Looking_Glasses_and_Neverlands_Lacan_Desire_and_Subjectivity_in_Children's_Literature
15. Curtis, A. (2020). Freud's Uncanny and Speculative Elegy. Oxford Literary Review, 42(2), 175-178.https://doi.org/10.3366/olr.2020.0313
16. Diatkine, G. (2006). A review of Lacan's seminar on anxiety. The International Journal of Psychoanalysis, 87(4), 1049-1058.https://doi.org/10.1516/123B-0Q0W-D6VN-NMB6
17. Evans, D. (2006). An introductory dictionary of Lacanian psychoanalysis. London: Routledge.https://doi.org/10.4324/9780203135570
18. Freud, S. (1949). The structure of the unconscious. S. Freud, An Outline of Psychoanalysis, 34-39.https://www.york.ac.uk/media/english/documents/newsandevents/An%20Outline%20of%20Psychoanalysis.pdf
19. Gallop, J. (1982). Lacan's" mirror stage": Where to begin. SubStance, 11, 118-128.https://doi.org/10.2307/3684185
20. Gardner, S. (1991). The unconscious. The Cambridge companion to freud, 136-160.https://doi.org/10.1017/CCOL0521374243.006
21. Horney, K. (2013). The neurotic personality of our time. London: Routledge.https://doi.org/10.4324/9781315010533
22. Jalley, É., & Wallon, H. (1981). Wallon, lecteur de Freud & Piaget: trois études suivies des textes de Wallon sur la psychanalyse et d'un lexique des termes techniques.https://cir.nii.ac.jp/crid/1130282271132570752
23. Lacan, J. (1936). The Mirror Stage as Formative of the Function of the Ias Revealed in Psychoanalytic Experience.https://www.sas.upenn.edu/~cavitch/pdf-library/Lacan%20Mirror%20Stage.pdf
24. Lacan, J. (2013). The ethics of psychoanalysis 1959-1960: The seminar of Jacques Lacan: Routledge.https://doi.org/10.4324/9781315800219
25. Lacan, J. (2014). The mirror stage as formative of the function of the I as revealed in psychoanalytic experience 1 Reading French Psychoanalysis (pp. 97-104): Routledge.https://doi.org/10.4324/9781315800219
26. Licitra Rosa, C., Antonucci, C., Siracusano, A., & Centonze, D. (2021). From the Imaginary to Theory of the Gaze in Lacan. Frontiers in psychology, 12, 578277.https://doi.org/10.3389/fpsyg.2021.578277
27. Lynch, R. A. (2008). The alienating mirror: Toward a Hegelian critique of Lacan on ego-formation. Human Studies, 31, 209-221. https://doi.org/10.1007/s10746-008-9083-z
28. McCurry, J. (2020). Experience beyond the imaginary: Reading Freud’s “Elisabeth von R.” with Lacan’s “The Mirror Stage”. Middle Voices, 1(1), 4. https://dsc.duq.edu/middle_voices/vol1/iss1/4
29. Meyers, D. T. (2002). Gender in the mirror: Cultural imagery and women's agency. New York: Oxford University Press, USA.https://global.oup.com/academic/product/gender-in-the-mirror-9780195140408
30. Muller, J. (1985). Lacan's mirror stage. Psychoanalytic Inquiry, 5(2), 233-252.https://doi.org/10.1080/07351698509533586
31. Muller, J. P. (1982). Ego and subject in Lacan. Psychoanalytic review, 69(2), 234-240.https://psycnet.apa.org/record/1983-12501-001
32. Naderi, R. (2024). “Lacan is Our Hegel”: Dialectic from Hegel to Lacan to Badiou. In Philosophy After Lacan (pp. 142-166). Routledge. https://www.taylorfrancis.com/chapters/edit/10.4324/9781003425953-10/lacan-hegel-reza-naderi
33. Neill, C. (2024). The mirror stage as formative of the I function as revealed in psychoanalytic experience. In Reading Lacan’s Écrits (pp. 133-151). Routledge.https://www.taylorfrancis.com/chapters/edit/10.4324/9781003368649-6/mirror-stage-formative-function-revealed-psychoanalytic-experience-calum-neill
34. Netchine-Grynberg, G. (1991). The theories of Henri Wallon: From act to thought. Human Development, 34(6), 363-379.https://doi.org/10.1159/000277072
35. O'Brien, E. (2023). ‘Mirror, Mirror on the Wall’: Female Subjective Dialectics in the Work of Paul Howard, Louise O’Neill and Naoise Dolan. Review of Irish Studies in Europe, 6(1), 41-64.https://doi.org/10.32803/rise.v6i1.3166
36. Rapaport, D. (1952). The Conceptual Model of Psychoanalysis. In D. Krech & G. S. Klein (Eds.), Theoretical models and personality theory (pp. 56–81). Duke University Press. https://doi.org/10.1037/10803-004
37. Rodgers, B. L., & Knafl, K. A. (1993). Concept development in nursing: Foundations, techniques, and applications.https://philpapers.org/rec/KNACDI
38. Roudinesco, E. (2003). The mirror stage: an obliterated archive. The Cambridge Companion to Lacan, 25-34.https://doi.org/10.1017/CCOL0521807441.002
39. Sletvold, J. (2013). The ego and the id revisited Freud and Damasio on the body ego/self. The International Journal of Psychoanalysis, 94(5), 1019-1032.https://doi.org/10.1111/1745-8315.12097
40. Soros, E. (1999). It cuts both ways: Freud, Lacan and the fragmented body (Doctoral dissertation, University of British Columbia).https://doi.org/10.1057/9781137304582
41. Thibierge, S., & Morin, C. (2010). The self and the subject: A psychoanalytic Lacanian perspective. Neuropsychoanalysis, 12(1), 81-93.https://doi.org/10.1080/15294145.2010.10773632
42. Vanheule, S. (2011). Lacan’s construction and deconstruction of the double-mirror device. Frontiers in psychology, 2, 209.https://doi.org/10.3389/fpsyg.2011.00209
43. Verhaeghe, P. (1996). The riddle of castration anxiety: Lacan beyond Freud. The Letter, 6, 44-54.http://hdl.handle.net/1854/LU-265892
44. Washburn, M. (2012). Rethinking the notion of the ego. Journal of Consciousness Studies, 19(3-4), 194-222.https://doi.org/ 10.1007/978-81-322-1581-3_7
45. Winnicott, D. W. (1962). The theory of the parent-infant relationship: further remarks. The International Journal of Psycho-Analysis, 43, 238.https://doi.org/10.1093/med:psych/9780190271381.003.0059